A lot has happened since I last posted here. The trimester here at Hippie U is almost over, and as we all scramble to finish our grant applications/conference papers/seminar papers/ Qualifying Exam preparations/TA grading responsibilities, we see around us a rising mood of discontent.
Unfortunately for everyone involved, it is not a unitary discontent. Sure, everyone is upset about the rise in tuiti– ahem, fees. But how that unhappiness is being expressed by some has evolved into an unproductive divisiveness that has threatened the formation of any kind of movement, or put more succinctly (if tritely) “change.” Given the true history of Hippie U, this should not be unexpected.
Hippie U, for its part, has always had a radical reputation. But this radicalism was never really expressed by the student body, even in the 1960s. Rather, the radicalism that has been associated with Hippie U since its beginnings in the 1960s was academic, philosophical, and pedagogical. Hippie U was supposed to be a different (read: radical) kind of learning experience by design. Evaluations rather than letter grades, new interdisciplinary and radical conceptualizations for academic departments (see: Community Studies and History of Consciousness), and the hiring of radical and activist faculty through the sixties, seventies, and eighties indicate that Hippie U was supposed to be a breed apart from other public institutions of higher education in California. In my opinion, the tragic mistake that students and outside observers make is that they think that following all of this “institutional (contrived) radicalism” would be a student body that would develop and act accordingly. Yet, looking around over the past few decades (and certainly the past few days), what we see instead is an undergraduate and graduate student culture of intellectualism that is fueled more by either drugs, alcohol, or (most often) a nostalgia for revolutions (or activisms) past.*
If you look closely at the actions this past weekend, it becomes clear that if the current occupations were not fueled by drugs or alcohol (which they weren’t), they were certainly more about nostalgia than they were about change. I personally believe that occupations can be productive forms of protest. But the way it played out was sketchy. One would think that a more well-thought-out occupation would have been more attentive to the realities of administrative and police intervention, and would have prepared those protesting for the inevitable arrival of the authorities. Keeping people safe should have been ideal, and though there were a number of warnings, admonitions, and orders, despite their intentions, it seemed like an afterthought. There could have been training for people who were planning to take part in the protest; discuss ways to interact with authorities that are all at once constructive, respectful (if not respectful of authority, at least respectful of guns and batons), but still very contentious. There should have been a list of people who were ready to go to jail, and more coordination with faculty and others in sympathy with such actions so they only inconvenienced the people that needed to be inconvenienced (and there are people who need to be inconvenienced).
The worst thing about the latest occupation, in my mind, is that the people involved in occupying Kerr Hall were but a small part of a much larger movement to open the eyes of students and faculty, and open a dialogue with the administration about the general invisibility of students within the university system when it comes to decisions that are made that affect us directly. Some (ok, most!) would say that this occupation did more harm than good, alienating a number of people who were at the very least sympathetic with the cause of fighting cutbacks to staff, faculty, and the rise of fees. However, I would respond to this by saying that the same people who do the complaining about the ineffectiveness of occupation as a viable avenue towards making change are in fact the ONLY people who can fix the situation. Despite the energy, adrenaline, and excitement that accompanied the release of the occupiers, the group will only be further marginalized when people who believe in more modest (or I might also say, effective) forms of change start making suggestions and taking part.** Yet, whether it is through the haze of weed smoke or the blurred stumbling after overconsumption of Jagermeister, most people who agree that the university stands at a crucial crossroads are exercising the luxury of apathy & critique– while a small, yet growing contingent of students are on the opposite end of the spectrum, trying (unsuccessfully and perhaps dangerously, in my view) to capture the romance of protest culture.
In the meantime, the UC system is standing back, watching, spinning, and waiting for the eventual and inevitable dissolution of any student voice at all.
*Drugs and alcohol are a reality on all college campuses, to be sure. However, I think it says a great deal that the biggest unadvertised event in the entire university system here is the 4/20 celebration that is held on the lower field behind Porter College. I’m not judging; just stating the fact that drugs of some kind are probably the most notable thing attached to Hippie U, for better or worse. Don’t believe me? Our biggest (and most famous, now) archival holdings are of the Grateful Dead. I think that says something, even if we only recently received the collection.
**I’m really admonishing myself here, since I have attended a grand number of two meetings since the inception of the group.











